What Are The Reasons for Divorce in India?

Divorce, the formal termination of a marital union, is a complex process in India, reflecting the country’s diverse cultural, religious, and legal landscape. The Indian legal system accommodates various personal laws that govern marriage and divorce among different communities. This article comprehensively analyses the grounds for divorce under these laws, supported by relevant case law.

Legal Framework for Divorce in India

The following statutes primarily govern the legal framework for divorce in India:

– Hindu Marriage Act, 1955

– Special Marriage Act, 1954

– Divorce Act, 1869

– Parsi Marriage and Divorce Act, 1936

– Dissolution of Muslim Marriages Act, 1939

Each of these laws provides specific grounds for divorce, reflecting the unique cultural and religious contexts they serve.

Grounds for Divorce Under Hindu and Special Marriage Acts

The Hindu Marriage Act of 1955 and the Special Marriage Act of 1954 provide similar grounds for divorce, addressing various issues that can arise in a marital relationship. The following sections detail these grounds and the relevant case laws that have shaped their interpretation.

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Top 8 Reasons for Divorce in India?

Adultery

Adultery is defined as voluntary sexual intercourse by either spouse with another person. For relief in the matrimonial jurisdiction, adultery means consensual sexual intercourse during the subsistence of the marriage between one spouse and another person who is not the spouse. 

Cruelty

Cruelty can be physical or mental. The Supreme Court in Samar Ghosh v. Jaya Ghosh (2007) 4 SCC 511 referred to an old judgment (Jamieson v Jamieson (1952) I All E R 875 which says, “There can be cruelty without any physical violence, and there is abundant authority for recognising mental or moral cruelty, and not infrequently the worst cases supply evidence of both. It is for the judges to review the married life of the parties in all its aspects. The several acts of alleged cruelty, physical or mental, should not be taken separately. Several acts considered separately in isolation may be trivial and not hurtful, but when considered cumulatively, they might well come within the description of cruelty.”

Suman Kapur v. Sudhir Kapur (2009) 1 SCC 422 highlighted that mental cruelty, including a sustained course of abusive and humiliating treatment, is sufficient for granting a divorce. The courts have recognized that cruelty is not merely confined to physical harm but extends to psychological torment that can make married life unbearable.

Desertion

Desertion involves the abandonment of one spouse by the other for a continuous period of not less than two years without reasonable cause. In Bipin Chandra v. Prabhavati AIR 1957 SC 176, desertion was defined as a complete abandonment of marital obligations. This ground requires a continuous period of abandonment of at least two years under both Acts. Desertion is not just physical separation but a repudiation of the obligations of marriage, often making reconciliation impossible.

Conversion

Conversion to another religion is another ground for divorce. In Sarla Mudgal v. Union of India AIR 1995 SC 1531, the court dealt with the complexities of conversion and its impact on marital ties. The husband, in this case, converted himself to Islam only to get married again. In contrast, the court held that the marriage between the Hindu spouses shall not dissolve automatically upon the conversion of the husband. The wife can use this as grounds for divorce in such cases. Conversion often leads to a conflict of personal laws, making cohabitation difficult and providing sufficient cause for divorce.

Unsoundness of mind

A spouse suffering from an incurable mental disorder or insanity that makes everyday marital life impossible is a ground for divorce. The courts have recognized that mental illness can create insurmountable barriers to marital harmony and necessitate legal separation for the welfare of both parties.

Communicable Disease

If a spouse is suffering from any venereal disease in its infectious form, it is a ground for divorce. Some examples of venereal diseases include Syphilis, Gonorrhea, AIDS, Herpes simplex, Soft Chancre, etc. 

Renunciation

If one spouse renounces the world by entering a religious order, the other spouse can seek a divorce. Renunciation often implies a complete withdrawal from worldly and marital responsibilities, making the continuation of marital life untenable.

Presumption of Death

If a spouse has not been heard of as being alive for at least seven years, the other spouse can file for divorce. This provision helps the spouse left behind move on legally and socially after prolonged uncertainty.

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Grounds for Divorce Under Divorce Act, 1869

The Divorce Act of 1869 governs divorce among Christians in India. The grounds for divorce under this Act include:

– Adultery

– Conversion 

– Unsound mind

– Venereal disease in a communicable form

– Not heard of seven or more years

– Refusal to consummate the marriage

– No cohabitation after restitution of conjugal rights order for two years or more

– Desertion

– Cruelty

In Smt. Linda Constance Edwards v Shri William Edwards & Anr 2001 III AD (Delhi) 482, the adultery is explained as “18. According to divorce laws, adultery is voluntary sexual intercourse of a married person with a person other than the offender’s wife or husband. Rayden defines it as ‘Consensual sexual intercourse between a married person and a person of the opposite sex, not the other spouse, during the subsistence of marriage. It is no longer necessary for a person to continue living in adultery. A single act of intercourse constitutes adultery.”

Grounds for Divorce Under Parsi Marriage and Divorce Act, 1936

The Parsi Marriage and Divorce Act of 1936 applies to Parsis in India. Grounds for divorce under this Act include:

  • Consummation of marriage
  • Unsoundness of mind 
  • Adultery/ fornication/ bigamy/ rape/ unnatural offence 
  • Cruelty
  • Caused grievous hurt/ infected with venereal disease 
  • Undergoing imprisonment for seven years or more 
  • Desertion 
  • Non-resumption of cohabitation for more than a year after a separate maintenance order
  • Conversion to other religion 

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Grounds for Divorce Under Dissolution of Muslim Marriages Act, 1939

Divorce among Muslims in India is governed by the Dissolution of Muslim Marriages Act of 1939. A wife can file a divorce case on the grounds mentioned below:

  • Unknown whereabouts of husband for four years or more
  • Neglect to maintain wife for two years or more
  • Husband sentenced to imprisonment for 7 years or more
  • Failure to perform marital obligations for three years or more
  • Impotence
  • Insanity or venereal disease in virulent form
  • Repudiation of marriage by the wife before turning 18 years 

The evolving socio-economic landscape of India has seen a marked increase in divorce rates, reflecting changing societal attitudes towards marriage and individual rights. Urbanization, increased financial independence among women, and greater awareness of legal rights have contributed to this trend. The judiciary has responded by adopting a more progressive and humane approach to divorce, focusing on the welfare and dignity of the individuals involved.

Despite the legal provisions, obtaining a divorce in India can be a protracted and challenging process. Social stigma, familial pressure, and lengthy legal procedures often deter individuals from seeking divorce. Moreover, the requirement to prove grounds such as cruelty or adultery can be invasive and distressing for the parties involved. There have been calls for reforming divorce laws to include ‘no-fault’ divorce provisions, which would allow couples to dissolve their marriage by mutual consent without assigning blame.

Also Read: – Difference of annulment and nullity of marriage

Conclusion

The grounds for divorce in India are diverse, reflecting the country’s complex social fabric and the need to balance personal liberty with societal norms. The legal provisions and case law highlight the judiciary’s role in interpreting and enforcing these grounds, ensuring justice and fairness in marital disputes. Understanding these grounds is crucial for legal practitioners, policymakers, and individuals navigating the intricate divorce process in India. As societal attitudes continue to evolve, there may be further reforms to make the divorce process more accessible and humane, reflecting the changing dynamics of marital relationships in modern India.

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